Doctrine · Creeds

The Athanasian Creed

Quicumque vult — Symbolum Athanasianum

Latin; southern Gaul, c. 500 (5th–6th century); attributed to Athanasius by medieval tradition but not his work

The West's most precise — and most contested — Trinitarian and Christological symbol, framed by the warning clauses that kept it out of American Methodism.

In brief — every phrase, the quick answer →

Now the catholic faith is this: that we worship one God in Trinity, and Trinity in Unity;neither confounding the Persons, nor dividing the Substance.For there is one Person of the Father, another of the Son, and another of the Holy Spirit; but the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.Such as the Father is, such is the Son, and such is the Holy Spirit.The Father uncreated, the Son uncreated, the Holy Spirit uncreated; the Father immeasurable, the Son immeasurable, the Holy Spirit immeasurable;the Father eternal, the Son eternal, the Holy Spirit eternal;and yet they are not three eternals, but one eternal; as also not three uncreated, nor three immeasurable, but one uncreated and one immeasurable;so likewise the Father is almighty, the Son almighty, the Holy Spirit almighty; and yet not three almighties, but one almighty;so the Father is God, the Son is God, the Holy Spirit is God; and yet not three Gods, but one God;so likewise the Father is Lord, the Son Lord, the Holy Spirit Lord; and yet not three Lords, but one Lord.For as we are compelled by the Christian truth to acknowledge each person severally to be God and Lord, so are we forbidden by the catholic religion to say there are three Gods, or three Lords.The Father is made of none, neither created nor begotten; the Son is of the Father alone, not made nor created, but begotten; the Holy Spirit is of the Father and of the Son, not made nor created nor begotten, but proceeding.So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.And in this Trinity none is before or after another; none is greater or less than another; but the whole three persons are coeternal together and coequal.So that in all things, as has been said above, the Unity in Trinity and the Trinity in Unity is to be worshipped. He therefore who would be saved, let him thus think of the Trinity.

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